Voir la version complčte : A day in the life of Sheikh Műrabit Al-Hajj - Usted Hamza Yussuf

17/07/2018, 15h18
Assalamű'aleykűm wa rahmatűLah wa barakatuh wa maghfiratuh wa ridwanuh

و صلاة و سلم على رسول الله و على آله وصحبه وسلم

To God we belong and to Him we shall return. Sheikh Műrabit Al-Hajj has returned to his Lord after over 110 years on this earth, most of it spent on serving Islam as a scholar.

Here is a beautiful description of a day in the life of this great shaykh, may Allâh have mercy on his soul. Alfatiha for his pure soul.


This is narrated by Shaykh Hamza Yusuf:

During the blessed time that I was fortunate to have lived with him in his own tent, I observed his daily routine: He would usually awake at about 2:30 or 3:00 in the morning and begin the Tahajjud or night prayers. He would often recite for a few hours, and I heard him repeat verses over and over again and weep. Just before dawn, he would sit outside his tent and recite Qur’an, and then when the first light of dawn was discernible, he would walk to the open-air mosque and call the adhan. He would then pray his nafilah and wait for a short period and then call the iqamah. During that time, I never saw anyone else lead the prayer, and he would almost always recite from the last 60th of the Qur’an as is the Sunnah for a congressional Imam to do so according to Imam Malik.

After the sun rose and reached the level of a spear above the horizon, he would pray the sunrise rak’ahs and then return to his tent where he would have some milk brought fresh from a cow. He would then teach until about 11:00 in the morning and nap for a short while. After that, students would start coming again, and he would continue to teach until about 1:00pm at which time he would measure his shadow for the time of the midday prayer. He would then call the adhan at the time his shadow reached an arm’s length past the post meridian time as is the Maliki position on the midday prayer, if performed in congregation, to allow for others to come from their work after the heat dissipates. He would always pray four rakahs before and after the midday prayer and then return to his tent where he would teach until afternoon. He would usually have a small amount of rice and yogurt drink that is common in West Africa. Then, he would measure his shadow for the afternoon prayer, and when he ascertained its time, he would proceed to the mosque and call the adhan.After Asr, Murabit al-Hajj would return to his tent and usually resume teaching and sometimes listen to students recite their Qur’an lessons from memory and he would correct their mistakes. During any lulls in his teaching, anyone in his presence could hear him say with almost every breath, “La ilaha illa Allah,” or he would recite Qur’an. At sunset, he would go and call the adhan, pray Maghrib, and then sit in the mihrab and recite his wird until the time of the night prayer. He would call the adhan, lead the pray and return to his tent. He would usually have some milk and a little couscous and then listen to students recite Qur’an or read Qur’an by himself. At around 9:00 pm whe would admonish himself with lines of poetry form Imam Shafi’s Diwan and other well-known poets. He would often remember death with certain line that he repeated over and over again, especially the following that I heard him many times:O my Lord, when that which there is repelling alights upon me,And I find myself leaving this adobe

And become Your guest in a dark and lonely place,

Then make the host’s meal for his guest the removal of my wrongs.

A guest is always honored at the hands of a generous host,

And You are the Generous, the Creator, the Originiator.

Surely kings, as a way of displaying their magnanimity

Free their servants who have grown old in their service.

And I have grown old in Your service,

So free my soul from the Fire

He often repeats these lines for what seems like an eternity, his voice penetrating the hearts of all those within earshot. He once admonished me with lines of poetry, one after another, until I wanted the earth to swallow me. He said to me, “And what is man other than a comet that flashes brilliant light for a moment only to be reduced to ashes.”

He told me several times, “Hamza, this world is an ocean, and those who drown in it are untold numbers. Don’t drown.”

I have never seen anyone like him before him or after him, and I don’t think that I ever will. May Allah reward him for his service to this din and his love and concern for the Muslims. He was never known to speak ill of anyone. Once when a student was studying Khalil with him and asked what a certain word meant in the text, he explained to him that it was a slow and clumsy horse. The student then said, “like so-and-so’s horse?” At this Murabit al-Hajj suddenly became upset and said, “I don’t spend much time with people because they backbite, so if you want to study with me, you must never speak ill of anyone in my presence.” It is not well known by Muslims that to speak ill of someone’s animals falls under the ruling of backbiting.

Shaykh Murabit al-Hajj is a master of the sciences of Islam, but perhaps more wondrous than that, he has mastered his own soul. His discipline is almost angelic, and his presence is so majestic and ethereal that the one in it experiences a palpable stillness in the soul. As the Arabs says, “the one who hears is not as the one who has seen.” I was told by many people from his family that had I seen him in his youth, I would have been even more astonished at his devotional practices.



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17/07/2018, 15h30
I'm counting on the team members to correct the layout of this article if it's not correct.

And if anyone could add some pictures of Sheikh Műrabit Al-Hajj as his spiritual beauty shines out, it will maybe inspire people.

We ask Allâh to count Sheikh Műrabit Al-Hajj amongst the ones who will drink at the hands of our blessed Messenger #SallaLahű3alayhiWaSalam


17/07/2018, 19h03
After studying at the school of his father, he decided to perform the Hajj pilgrimage and at the age of nineteen, set out to Mecca from Mauritania for a trip that would total three years. He traveled by foot crossing Mali, Niger, Chad, and the Sudan and then by boat to Yemen where he then made his way to Mecca, spending time along the way teaching in many areas. He was offered a position of teaching in Mecca and although he had a great love to live in the city of the Prophet Muhammad‎ﷺ(peace and blessings be upon him), he did not think he could assume the right of being a neighbor to the Best of Creation Prophet Muhammad‎ﷺ(peace and blessings be upon him).

Upon his return, he spent most of his time in solitude; worshiping through prayers, fasting, and reading the Book of Allah. Staying near the encampment, he rarely interacted with people and had his food and drink brought to him. It was only after students came to sit with him upon hearing about his knowledge that he left his solitary worship. Subsequently, he spent most of his time teaching with little time for family, sleep, and other basic needs. He would teach late into the night by the fire light and then get up in the last part of the night to pray. However, if a student came for a lesson, the Shaykh would quicken or give up this time for prayer, as well as all other types of extra devotional practices.

talib abdALLAH
18/07/2018, 21h49
Wa 'alaykum as-salam wa rahmatullahi wa barakatuh


I'm counting on the team members to correct the layout of this article if it's not correct.

And if anyone could add some pictures of Sheikh Műrabit Al-Hajj as his spiritual beauty shines out, it will maybe inspire people.

We ask Allâh to count Sheikh Műrabit Al-Hajj amongst the ones who will drink at the hands of our blessed Messenger #SallaLahű3alayhiWaSalam


This is a great loss for the Ummah, he was an ascetic, and a scholar of very high rank.

Rahmatullah 'alayhi wa radhiAllahu' anhu wa arda.

May Allah Subhanahu wa Ta'ala grant patience to his relatives and students around the world.