اَلحَمدُلِلهِ رَبِ العَلَمِينَ ؕ وَالصَّلَوةُ وَ السَّلَامُ عَلَى سَيِـّـدِ المُرسَلِين
اَمَّا بَعدُ فَاَعُوذُ بِاللهِ مِنَ الشَّيطَنِ الرَّجِيمِ
بِسمِ اللهِ الرَّحمَنِ الرَّحِيم
السلام عليكم ورحمة الله تعالى وبركاته
Asalamu 3alaykum wa rahmatullahi wa barakatuh
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Translation of
Al-Qawl al-jaliyy fi fada’il ‘Ali
(The Clear Statements on the Merits of Ali)
رضي الله عنه
عليه السلام
al-Imam ‘Abd al-Rahman Jalal al-Din al-Suyuti
رحم الله
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اَمَّا بَعدُ فَاَعُوذُ بِاللهِ مِنَ الشَّيطَنِ الرَّجِيمِ
بِسمِ اللهِ الرَّحمَنِ الرَّحِيم
السلام عليكم ورحمة الله تعالى وبركاته
Asalamu 3alaykum wa rahmatullahi wa barakatuh
*
Translation of
Al-Qawl al-jaliyy fi fada’il ‘Ali
(The Clear Statements on the Merits of Ali)
رضي الله عنه
عليه السلام
al-Imam ‘Abd al-Rahman Jalal al-Din al-Suyuti
رحم الله
*
Description :
Academic Article
Al-Suyuti on the Merits of Imam ‘Ali
Dr. Stephen R. Burge
Academic Article
Al-Suyuti on the Merits of Imam ‘Ali
Dr. Stephen R. Burge
The first paragraph of the article is reproduced below:
There are a great many short hadith (traditions attributed to Prophet Muhammad ( صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) collections comprising forty ahadith (pl. of hadith).
The most famous is the Forty Ahadith of Muhyi al-Din Abu Zakariyya Yahya b. Sharaf al-Nawawi (d. 631/1233).
The al-Nawawi collection, actually containing forty-two ahadith, was aimed at the general public.
This can be seen in the work’s brevity, and the fact that the ahadith act as his summary of Islam as understood by the ahl al-Sunnah wa’l-Jamaah (commonly referred to as Sunni Muslims), exploring the most important ideas and beliefs.
The collection also contains many of the most famous ahadith in the Sunni canon, and so allows those members of society who might be daunted by weighty tomes such as the Sahihayn of al-Bukhari and Muslim (considered by most Sunni Muslims to be authoritative collections of ahadith), or who might find the works like the Musnad of Ibn Hanbal (a collection of ahadith with supporting chains of transmission) intimidating.

This article was specially written for The Institute of Ismaili Studies’ Website in 2010.
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wa Asalamu 3alaykoum wa rahmatullahi wa barakatuh
Subhanak Allahumma wa bi hamdik. Ashhadu al-la ilaha illa ant. Astaghfiruka wa atubu ilayk
اللهمَّ صَلِّ عَلى سَيِّدِنا مُحَمَّدٍ و عَلى آلِهِ و صَحبِهِ و سَلِّم
Allâhumma salli 'alâ Sayyidinâ Muhammadin wa 'alâ âlihi wa sahbihi wa sallim.
وسُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِللهِ رَبِّ الْعَلَمِينَ
wa subḥāna rabbika rabbi l-ʿizzati ʿammā yaṣifūn wa-salāmun ʿalā l-mursalīn wa-l-ḥamdu li-llāhi rabbi l-ʿālamīn